Wearables-Mobile-IOT Tech creates Fourth Person Perspective

So far the individual has almost always existed in the context of a society of others. This could change in the farther future as individuals might be in the form of a variety of digital and physical copies in different stages of augmentation. It could become more difficult to find ‘like-others.’ My claim is that the function of alterity (an awareness of others that triggers subjectivation) would need to persist for individuals to fully become themselves, but it would not need to come from others that are like us.

All that is needed is some sort of external otherness that can show us ourselves in a new way to facilitate a moment of development. There is nothing in the function of alterity to suggest that it must be an ‘other’ that is like us. It is just that it has been this way historically, because other humans have been the ready form of ‘the other.’ It has been easiest and most noticeable when another human serves as a device like a mirror allowing us to see ourselves in a new way.

However, it is quite possible that the alterity function could be fulfilled in many other ways that do not involve a self-similar subject. One mechanism that is already allowing us to see ourselves in new ways is quantified self-tracking gadgetry. The ensemble of QS gadgets creates a fourth-person perspective, an objective means of seeing ourselves via exteriority and alterity that can trigger a moment of subjectivation. Now understanding the alterity function as such, there could be many alternative means of fulfilling it. 

Longer video on the topic: Posthuman Interpretation of Simondon's Individuation

Quantified Self Fourth Person Perspective and Self 2.0

Quantified self trackers¹ are having an increasingly intimate relationship with technology and data flow in mediating their experience of reality. Technology effectively opens up a new perspective (as vaunted by Nietzsche), a fourth person perspective – a new and objective view of the self, possibly on the road to creating the overself (self 2.0). An important and radical aspect of quantified self (QS) activity is its inherent linkage of the former binary of quantified and qualified in three important ways:

1) The QS Act Itself 
The very act of QS’ing fundamentally includes both the collection of objective metrics data and the subjective experience of the impact of these data

2) QS’ing the Qualitative 
QS methods are now being applied to the tracking of (formerly objectively inaccessible) qualitative phenomena such as mood (e.g.; tracking qualitative word descriptors or mapping subjective experience onto quantitative scales)

3) Quant-Qual are part of a Larger Phenomenon 
To understand QS’ing is to see that it is part of a larger more complex process in which the quantified data collection and the qualitative experience of the data are nodes in feedback loops for behavior change. Data, information, understanding, and action are constituent parts of the looping process

¹Quantified self activity: the self-tracking of any kind of biological, physical, behavioral, or environmental information, often with a proactive stance towards action

Towards a fourth person perspective

Are the currently known perspectives, first, second, and third person, the only possible perspectives? With modern technology, it might be possible to construct a fourth person perspective, or even a fifth and sixth, that offers a new view on ourselves and different interaction possibilities with the world. One obvious means of this could be the concept of Siri 2.0, a mental performance optimization platform that reduces bias, serves as a personal virtual coach, and buffers communication.

Grounds for, and a potential understanding of a fourth person perspective may be found in philosophy. Philosophers such as Charles Pierce, Habermas, Levinas, Roarty, George Mead, and Stephen Darwall have helped to characterize salient aspects of the first, second, and third person perspectives, and this work could be examined, and extended to a fourth person perspective. Some of the most helpful elements that a fourth person perspective could afford are a different means of introspection and performative action-taking.