Showing posts with label nanorobots. Show all posts
Showing posts with label nanorobots. Show all posts

Sunday, December 07, 2014

Bergson-Deleuze: Incorporating Duration into Nanocognition

French philosophers Bergson and Deleuze bring to nanocognition and machine ethics interfaces the philosophical conceptualizations of image, movement, time, perception, memory, and reality that can be considered for implementation in tools for both cognitive enhancement and subjectivation (the greater actualization of human potential).

From the standpoint of an Ethics of Perception of Nanocognition, Bergson and Deleuze stress the need to see perception in itself, and machine ethics interfaces could possibly help us do this through the concept of Cinema 3: the perception-image. Having had only one default (undoubled) means of perception (taking the actualized perceptions of daily life as the only kind of perception, just as we have taken linear, spatialized, narrative time as the only form of time) has meant that we have not considered that there may be multiple ways to perceive, and that these might exist on a virtual plane of possible perceiving, and coalesce through difference into actual perception. At minimum, our nanocognitive prosthetics might be able to introduce and manage the notion of multiplicity in virtual and actual perception.

Bergson-Deleuze exhorts us to notice the doubled, internal, qualitative, subjective experience of lived phenomena like movement, time, perception, reality, and ourselves. In particular, nanocognition allows us to see the full doubling of perception, because there cannot be a doubling if there is only one unexamined mode, if perception in itself cannot be seen. It is only through duration - the doubled, subjective experience of perception (the experience of perception itself) that its virtuality and multiplicity (possibility) can be seen. Importantly, the consequence of seeing the doubled side of perception and reality is that it allows us to tune into the possibility of possibility itself. The real goal of Bergson-Deleuze is not just seeing different possibilities for ourselves, but seeing possibility itself; this is the ultimate implication for nanocognition – conceiving of nanocognition as pure possibility in and of itself.

Sunday, March 09, 2014

Correcting Cognitive Bias with Nanocognition, Machine Ethics Interfaces, and an Ethics of Reality

Along with the potential future possibility of changing our perceptual apparatus through nanocognition (nanorobot-aided cognition), comes an increased awareness of the many ways in which we are currently biased due to evolution and sociality.

There is the level of basic biology where nature’s evolutionary requirements filter, order, and hierarchialize the overwhelming amount of input data before it is routed to our cognitive circuits. Likewise, culture and society put a lens on our perception from an individual and group dynamics perspective in the form of attunement to power relations, social conditioning, status-garnering, mate selection, and gender-performing.

With the creation of machine ethics interfaces, we could have the ability to adjust for these built-in biases. It could be possible to choose different kinds of perceptual realities, and this then implies that there should be a philosophical consideration of an Ethics of Reality. An ethics of reality can address questions like: even if we can obtain access to some sort of objective external reality, is it more ethical to see raw reality the way we do now with evolutionary biases or is it more ethical to see a bias-corrected version? One imaginable result is the construction of a transhumanist viewpoint that it is unethical to experience raw reality because it is inhumane, unproductive, or perceptually harmful.

YouTube Video: Machine Ethics Interfaces

Nanocognition Series:
 

Sunday, November 17, 2013

What are Cognitive Nanorobots?

Cognitive nanorobots are an extension of the more familiar idea of medical nanorobots.

Medical nanorobots are a range of medical solutions using nanoscale electronics. Medical nanorobots span the continuum from nanoparticles in current pharmaceutical use that disgorge cargo in cellular destinations per simple onboard logic instructions to optically-stimulated channelrhodopsin proteins for real-time live biological intervention to the more elaborate conceptualization of many species of future medical nanorobots such as respirocytes, clottocytes, vasculoids, and microbivores that could perform a variety of biophysical clean-up, maintenance, and augmentation functions in the body.

In the most basic sense, cognitive nanorobots are the analog to medical nanorobots, nanorobots deployed in the specific context of facilitating, aiding, and improving the processes of cognition like perception and memory, a sort of NanoNeuroProsthetics.

Cognition is just another biological function, a process that can possibly be identified, managed, and ameliorated. Robert Freitas in the Nanomedicine text books has already begun to explore the issue of nanorobot biocompatibility with neural cells, and outlined the different levels of concern and response for them: mechanical, physiological, immunological, cytological, and biochemical.

In summary, one initial way to consider and classify cognitive nanorobots is as a special case of medical nanorobots.

More: YouTube Video, Presentation

Monday, September 09, 2013

Future of Life Sciences: Top 10 List

The next wave of the biotechnology revolution is underway and promises to reshape the world in ways even more transformative than the agricultural, industrial, and information revolutions that preceded it.

It is not unimaginable that at some point, all biological processes, human and otherwise, could be understood and managed directly.

Here is a top ten list of key areas of contemporary advance in life sciences:
  1. Synthetic Biology and Biotechnology 
  2. Regenerative Medicine and 3D Printing 
  3. Genomics, “Omics,” and Preventive Medicine 
  4. Neuroscience 
  5. Nanotechnology 
  6. Big Health Data and Information Visualization 
  7. Quantified Self (QS), Wearable Computing, and the Internet-of-Things (IOT) 
  8. DIYscience, Citizen Science, Participatory Health, and Collective Intelligence 
  9. Aging, Rejuvenation, Health Extension, and Robotics 
  10. Space 
More information: Slideshare talk from the Max Planck Institute